| "If smoking cigars is not permitted in heaven, I won't go." ~ Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910) was an American author and humorist better known by the pen name, Mark Twain. |
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| | | | Cigarette and Tobacco News:SPRINGDALE : Teens cite background in anti-tobacco courseRead complete article: Northwest Arkansas Times, 2009-05-01 Author: TRACIE DUNGAN
Summary: Youngsters run the risk of being considered uncool when trying to convince their peers it's a bad idea to smoke or chew tobacco, but two University of Arkansas freshmen shrugged that off.
In their earlier teen years, Lizette Castillo of Fordyce and Shawn Burns of Texarkana became volunteer anti-tobacco advocates.
Both are 19-year-old minority-group members who grew up in different parts of south Arkansas. Coincidentally, both trained, through separate programs, on the best methods to sway other youth.
The two reflected on their paths Thursday, in-between peer advocacy sessions they taught for seventh- and eighthgraders at The Jones Center for Families in Springdale.
"I don't like to follow the crowd," said the Mexican-born Castillo, who since third grade has spoken English with a Southern twang just like most any other Arkansas-raised girl.
"I was the only Hispanic, for one thing," said Castillo, who graduated as valedictorian of her class from Fordyce High School.
She doesn't think she could have scored the academic accomplishment if she'd followed the popular, partying crowd that favored smoking and drinking, she said.
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| | | Cigarette Trivia and Facts:Originally Indian Territory, the state of Oklahoma was opened to settlers in a "Land Rush" in 1889. On a given date, prospective settlers would be allowed into the territory to claim plots of land by grabbing the stakes marking each plot. A few of these settlers entered to claim land before the official start of the land run; these cheaters were called "Sooners". |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 12:Perhaps the most absurd and unmeaning of the restrictions that remain, is that which at certain times and in certain places admits the smoking of cigars and cigarettes and forbids the smoking of pipes. The idea appears to be that a pipe is vulgar. There are few restaurants now in which smoking is not allowed after dinner; but the understanding is that cigars and cigarettes only shall be smoked. In some places of resort there are notices exhibited which specifically prohibit the smoking of pipes. Why? At a smoking concert where few pipes are smoked, anyone looking Athwart the smoke of burning weeds can at once realize how much greater is the volume of smoke from cigars and cigarettes than would result from the smoking of a like number of pipes. It cannot, therefore, be that pipes are barred because of a supposed greater effect upon the atmosphere of the room. The only conclusion the observer can come to is, that the fashionable attitude towards pipes is one of the last relics of the old social attitude—the attitude of Georgian and Early Victorian days—towards smoking of any kind. The cigar and the cigarette were first introduced among the upper classes of society, and their use has spread downward. They have broken down many barriers, and in many places, and under many and divers conditions, the pipe has followed triumphantly in their wake; but the last ditch of the old prejudice has been found in the convention, which, in certain places and at certain times, admits the cigar and cigarette of fashionable origin, but bars the entry of the plebeian pipe—the pipe which for two centuries was practically the only mode of smoking used or known.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 11:By the end of the nineteenth century the snuff-box which once upon a time stood upon the mantelpiece of every club, had disappeared. The habit of snuffing had long been falling into desuetude. The cigar dealt the snuff-box its death-blow and the cigarette was chief mourner at its funeral.
As in other periods, men of letters and artists ignored the social prejudices and conventions about tobacco, and laughed at the artificial distinctions drawn between cigars and pipes. It is said that the late Sir John Millais smoked a clay pipe in his carriage when he was part of the first Jubilee procession of Queen Victoria-a performance, if it took place, which would certainly have horrified her tobacco-hating Majesty. Tennyson and his friends smoked their pipes as they had always done-and old-fashioned clay pipes too. Sir Norman Lockyer, referring to a period about 1867, mentions Monday evenings in his house which were given up to friends "who came in, sans cérémonie, to talk and smoke. Clays from Broseley, including 'churchwardens' and some of larger size (Frank Buckland's held an ounce of tobacco) were provided, and the confirmed smokers (Tennyson, an occasional visitor, being one of them) kept their pipes, on which the name was written, in a rack for future symposia."
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